Time and the Other: How Anthropology Makes Its Object Johannes Fabian
Publisher: Columbia University Press

Time and the Other: How Anthropology Makes Its Object. Fabian argues that the “primitive” is the key term of anthropology as a temporalizing discourse. The…32 books 19942007Page 157in Johannes Fabian, Time and the Other How Anthropology Makes Its Object New York Columbia University Press, 1983. Knowing Things: exploring the collections at the Pitt Rivers Museum 1884–1945. Acknowledging that knowledge has its essence as its object (or, as Tyler contends, the language of science as its object), phenomenology is what it is because it neither seeks nor accepts evidence other than that offered by consciousness itself. (New York: Columbia University Press). New York: Columbia University Press. Book Depository Books With Free Delivery Worldwide: Time and the Other: How Anthropology Makes Its Object: Johannes. Time and the Other: how anthropology makes its object. At first this confused me, before I remembered an anthropology text I read earlier this semester entitled Time and the Other: How Anthropology Makes its Object by Johannes Fabian. Time and the Other: How Anthropology Makes its Object, New York: Columbia University Press. The possibility of representing the other has been a major point of concern within recent ethnographic and historiographic debates as the allochronic relationship of the historical or anthropological “artifact” and the 141-147). Alfred Gell - Wikipedia, the free encyclopedia In his 1998 book Art and Agency,. Johannes Fabian, Time and The Other: How Anthropology Makes its Object. Firth, Raymond 1959 Social Change in Tikopia: Restudy of a Polynesian Community.